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備注：已完結(jié)
類(lèi)型：劇情片
主演：Mawusi Tulani Clarissa Kiste Caroli
語(yǔ)言：葡萄牙語(yǔ)
年代：未知
簡(jiǎn)介：1899年的巴西，廢除奴隸制后不久，逝者的亡靈仍在世人間游走。對(duì)于蘇亞雷斯一家的女人們來(lái)說(shuō)，放棄特權(quán)并適應(yīng)中產(chǎn)階級(jí)生活，令她們?yōu)l臨瘋狂。對(duì)于曾經(jīng)被奴役的伊娜·納西門(mén)托來(lái)說(shuō)，在充滿敵意的新世界中與所愛(ài)之人重聚，迫使她必須面對(duì)真實(shí)的自己。在巴西陷入困境的過(guò)去和破裂的現(xiàn)在之間，這些女性一邊應(yīng)對(duì)命運(yùn)的巨變，一邊試圖創(chuàng)造著自己的未來(lái)。入圍柏林國(guó)際電影節(jié)主競(jìng)賽單元。
備注：已完結(jié)
類(lèi)型：劇情片
主演：克里斯托斯·路易斯 Alexandros Bourdoumis 烏爾里
導(dǎo)演：科斯塔-加夫拉斯
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：改編自「希臘前財(cái)政部長(zhǎng)」雅尼斯瓦魯法克斯同名政治回憶錄。 2015年的希臘面臨經(jīng)濟(jì)不景氣，國(guó)家瀕臨破產(chǎn)危機(jī)，歐元集團(tuán)會(huì)議因此頻繁召開(kāi)，然而，這些「閉門(mén)會(huì)議」卻成為毫無(wú)益助的殘酷循環(huán)，希臘當(dāng)局政府迫使實(shí)行緊縮專政，不僅罔顧人權(quán)，更抹煞政府對(duì)人民的同理心；隨著國(guó)家經(jīng)濟(jì)危機(jī)越演越烈，希臘財(cái)政部長(zhǎng)雅尼斯瓦魯法克斯即將揭開(kāi)歐元集團(tuán)會(huì)議「門(mén)內(nèi)」的丑陋斗爭(zhēng)……
備注：已完結(jié)
類(lèi)型：劇情片
主演：Ben Cross Anouk Aimée Vivica A. Fox
導(dǎo)演：羅杰·揚(yáng)
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
備注：已完結(jié)
類(lèi)型：劇情片
主演：奧內(nèi)拉·穆蒂 尼內(nèi)托·達(dá)沃利 西蒙娜·博利沃尼 塞巴斯蒂亞諾·索馬 亞
導(dǎo)演：FabrizioGuarducci
語(yǔ)言：意大利語(yǔ)
年代：未知
簡(jiǎn)介：八歲的男孩亞當(dāng)在托斯卡納的鄉(xiāng)野穿越山丘谷底，突然出現(xiàn)在錫耶納的一個(gè)小鎮(zhèn)中，在那里，他遇見(jiàn)了自己的小伙伴阿里安娜和馬蒂諾。亞當(dāng)覺(jué)得在海邊能夠找到自己的父母，于是三人和一只鴨子踏上了前往大海的冒險(xiǎn)旅程。里曼多，一位游蕩在鄉(xiāng)村旅館之間的有些孩子氣的詩(shī)人向他們施以援手，三個(gè)小家伙終于來(lái)到了夢(mèng)寐以求的海邊，然而那里卻沒(méi)有亞當(dāng)?shù)母改浮?/p>
備注：已完結(jié)
類(lèi)型：劇情片
主演：AbhinayVaddi 蘇哈西尼 KevinMcGowan Bham
導(dǎo)演：GnanaRajasekaran
語(yǔ)言：英語(yǔ) / 泰米爾語(yǔ)
年代：未知
簡(jiǎn)介：'Ramanujan' is a historical biopic set in early 20th century British India and England, and revolves around the life and times of the mathematical prodigy, Srinivasa Ramanujan. Directed by the award-winning filmmaker Gnana Rajasekaran and with an international cast and crew, 'Ramanujan' is a cross-border venture. Considered one of the most romantic stories in the history of mat...
備注：已完結(jié)
類(lèi)型：喜劇片
主演：Sonia Manka? 阿瓦·科昂-喬納森 薩拉·帕連特 Musta
導(dǎo)演：費(fèi)里德·布格迪爾
語(yǔ)言：法語(yǔ)
年代：未知
簡(jiǎn)介：1967年的夏天，突尼斯拉葛列特的旅游勝地海灘，三個(gè)17歲的女孩：Gigi，西西里人、信奉天主；Meriem，突尼斯與阿拉伯混血兒；Tina，法國(guó)猶太人。她們都想趁此夏天體驗(yàn)自己的第一次，作為對(duì)家人的挑戰(zhàn)。她們的父親Youssef、Jojo和Giuseppe彼此都是老朋友，他們的友誼因各自的女兒而遭受?chē)?yán)峻的考驗(yàn)
備注：已完結(jié)
類(lèi)型：劇情片
主演：埃里克·羅伯茨 EthanLandry AnabellaCasanov
導(dǎo)演：FranciscoMenéndez
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：When a greedy Las Vegas casino owner threatens to lay off and take away pensions from his low-end staff of janitors, florists, and repairmen, they are forced to take matters into their own hands to straighten the odds.
備注：已完結(jié)
類(lèi)型：劇情片
主演：湯姆·塞立克 勞拉·圣吉亞科莫 艾倫·瑞克曼 克里斯·海伍德 羅恩·哈
導(dǎo)演：西蒙·溫瑟
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：故事發(fā)生在1900年，美國(guó)人馬修是一個(gè)神槍手，為了一則招募神槍手的廣告他跋涉了三個(gè)月來(lái)到澳大利亞，途中還順便解救了一位把他錯(cuò)認(rèn)為是男友的姑娘“瘋狂”考娜。他們來(lái)到了馬斯頓農(nóng)場(chǎng)，卻發(fā)現(xiàn)農(nóng)場(chǎng)主馬斯頓的雇傭他的目的是要讓他射殺當(dāng)?shù)氐耐林?。憤怒的馬修把馬斯頓扔出房間，卻被農(nóng)場(chǎng)的打手們打的不省人事。然后又和考娜一起被扔到叢林中讓他們自生自滅。二人被土著人救起。但得知了消息的馬斯頓隨即高價(jià)懸賞馬休的人頭，并派出手下追殺他們。面對(duì)馬斯頓的囂張和土著人的善良，認(rèn)真起來(lái)的馬修和考娜二人的報(bào)復(fù)同樣冷酷而殘忍。
備注：已完結(jié)
類(lèi)型：劇情片
主演：克里斯蒂昂·克拉維埃 伊莎貝拉·羅西里尼 熱拉爾·德帕迪約 約翰·馬爾
導(dǎo)演：伊維斯·西蒙尼奧
語(yǔ)言：法語(yǔ)
年代：未知
簡(jiǎn)介：故事發(fā)生在1795年的法國(guó)，下級(jí)軍官拿破侖（克里斯汀·克拉維爾 Christian Clavier 飾）遇見(jiàn)了美麗的約瑟芬（伊莎貝拉·羅西里尼 Isabella Rossellini 飾），一見(jiàn)鐘情的兩人很快就走到了一起。之后，拿破侖在戰(zhàn)爭(zhēng)中的出色表現(xiàn)和人民對(duì)他的擁戴引起了巴黎政府的不滿，上司將拿破侖派往了遙遠(yuǎn)而又危險(xiǎn)的埃及?！ ∵h(yuǎn)在埃及的拿破侖得知國(guó)家的安全正受到反法聯(lián)盟的威脅之時(shí)果斷回國(guó)發(fā)動(dòng)政變，最終成功的成為了首席執(zhí)行官。然而到了1807年，在沙皇的支持和慫恿下，奧地利出兵法國(guó)，為了維系政權(quán)的穩(wěn)固，拿破侖不得不同奧地利公主和親，然而一切已經(jīng)為時(shí)已晚，與此同時(shí)，悲傷的約瑟芬亦離開(kāi)了拿破侖。
